Tuesday, November 27, 2007

Book Review of Jabez


The Prayer of Jabez


Recently a reader asked me some questions about the Prayer of Jabez, which I had referred to in another posting. I thought today I should clarify my point of view.

The first I saw of the prayer of Jabez was when it was a bathroom reader in my parents’ house. I picked up the little volume and analyzed it. Initially it seemed fine, but the more I looked at it the more I disliked it.

I guess what disturbs me most is the dualistic nature of the book. You can take this book two ways, either you intend to increase your own “territory” or you intend to increase the Lords.

"...make the Jabez prayer for blessing part of the daily fabric of your life. To do that, I encourage you to follow unwaveringly the plan outlined here for the next thirty days. By the end of that time, you'll be noticing significant changes in your life.... Read the Jabez prayer every morning.... Reread this little book once each week during the next month...." The Prayer of Jabez, page 86.

I am always weary of spiritual programs like the Purpose Driven Life or the Prayer of Jabez. It seems churches, and home groups will get wrapped up in a program, and forget to study the Bible. What can replace God’s own narrative?

Mat 6:7 But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking. (KJV)

The very lightest criticism I can offer is that this is not how Yahshua teaches us to pray.

Here is the disciple’s prayer.

Luk 11:2-4 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. (KJV)

Compare the above with the below.

1Ch 4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep [me] from evil, that it may not grieve me! And God granted him that which he requested. (KJV)

Notice my friends; Jabez only prayed this once. The prayer is for personal increase, the disciple’s prayer is a better way, it prays for the Lords increase! Jabez lived under the law, we live under grace. Would you rather be increased under the law, or diminish under the GRACE of Yahshua? I for one, being a monarchist would rather pray for the King’s kingdom, my own kingdom is already too big for me.

Jhn 3:30 He must increase, but I [must] decrease. (KJV) John said it best!

I guess I am not alone in my concern…

"I have an uncomfortable feeling about The Prayer of Jabez.... The Lord commented unfavorably on repetitious prayer. Please help me sort out my uncomfortable feeling about this 'movement'. Reading Dr. Dobson's 'most important letter he ever wrote' about Bruce Wilkinson's book and the effect it has had on future plans of FOTF is disconcerting. Is my concern misapplied?" –

- Ramsay Devereuxv

Here is Wilkinson’s take on this… "Dear Reader, I want to teach you how to pray a daring prayer that God always answers. It is brief--only one sentence with four parts--and tucked away in the Bible, but I believe it contains the key to a life of extraordinary favor with God....”

Sadly Dr Dobson, who I appreciate immensely for his work in the field of Christian Psychology, has decided to apply this book to his personal ministry.

There is more, of course.

Mat 8:20, Luke 9:58 And Jesus saith unto him, The foxes have holes, and the birds of the air [have] nests; but the Son of man hath not where to lay [his] head. (KJV)

What? Are you saying the Lord himself did not use the prayer of Jabez? Are you kidding me? Did he not know?

Jhn 18:38 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (KJV)

Are we not servants of the King? Are we not his children? Do we not belong to Yahshua’s kingdom? People now, even Christians, do not know what it is like to serve a king. The king is not some politician, this is not a realm made rich by conquest. This is a kingdom made rich by love and sacrifice.

Our king is a warrior and a poet; he has died for us, and would die again. Our king loves his people and we call him Father. We have no need for increase, we must work for Yahshua’s increases. (the people he wants in His kingdom) We must add to HIS kingdom.

Jam 5:16 Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (KJV)

I have questions, what if you prayed the prayer of Jabez every day for thirty days and the Lord took your family to heaven? What if your house burned down, and then you were diagnosed with cancer? Would you think that the Lord had not answered your prayer? Would you think you were lacking in faith? Would you believe you had committed a terrible sin? What if the Lord required your life of you? Would you not now be increased a thousand fold?

Jam 4:3-4 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (KJV)

I must admit, I too am guilty of the above.

Psa 66:18-20 If I regard iniquity in my heart, the Lord will not hear [me]: [But] verily God hath heard [me]; he hath attended to the voice of my prayer. Blessed [be] God, which hath not turned away my prayer, nor his mercy from me.(KJV)

Wow, now that is a promise. Seek God’s mercy in your prayer!

Pro 21:13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

With or without the prayer of Jabez? It is better to give than to receive.

In the end programs like this end up like spiritual fad diets. Sure, you succeed for a while, even get some weight off but in the end you are right back where you started. But just like the physical realm, the spiritual realm only has one recipe for strength, diet and exercise. Your diet is the meat and drink of the word of God. Your exercise is to pray fervently to your God lifting up worship, praise and supplication to Him, as the Holy Spirit guides you.

Think about it, pray about it.

Jess

Bibliography

Wilkinson, Bruce (2000) the Prayer of Jabez, Multnomah, OR: Multnomah Publishers Inc.

Kjos, Berit (u.d.) Problems with the Prayer of Jabez. Reprinted from http://www.crossroad.to/articles2/Jabez.htm (November, 2007)

Zaleski, Philip (2001) In Defense of Jabez, Website captured from http://www.firstthings.com/article.php3?id_article=2236 (November, 2007)

Saturday, November 24, 2007

Rejected: the Emerging Church


Rejected: the Emerging Church

by Jesse Eastes

It has become a growing concern of mine that the modern church is adopting far too many modern ideologies and wholly embracing post-modern thinking. To make matters worse, and to highlight the insidious nature of the threat, I will admit to you right now that I too have been caught up in this dangerous vein of thought. God help us when soldiers like me with a fourth grade reading ability can also be led down the path of Christian liberalism.

Just what the heck am I talking about? I’ll give you a few anecdotes that highlight my concern. My insurance agent happens to be my best “guy” friend, to understand that you must know that I knew him before he was an insurance agent. Also, just to set the record straight my wife Carla is my actual best friend. Why do I ramble on? Here is a man who is very dedicated to the Lord. He spends time reading his bible, he prays and most of all he helps out other people with an open and genuine heart. Dale is the embodiment of Mark 12:30 and 31. In fact Dale often shames me just by his example and his constant outpouring of love for others.

So I was in for a surprise when I spoke to his sister a few years ago. She goes to “City Church” in Kirkland Washington. I cannot say I have anything against this church; they have a mission statement and a creed that I can not disagree with except that I don’t believe in mission statements or creeds in general. What Dale’s sister, had to say did cause me concern. When asked about her church she went on and on about the youth ministry, the stage production and the puppet show. She talked about the pastor and what a great man he was, she talked about the pastor’s wife and how she loved her sermons. When questioned on her faith she did profess what sounded like a genuine exegesis and Christian belief. Are you alarmed yet? She was also reading Teachings of the Christian Mystics by Andrew Harvey. I have this book and I will tell you it is a useful historical reference and that is about it. Dale’s sister was trying to apply these concepts, some of which are Gnostic or blatantly New Age to her spiritual walk. Where did she get this book? At the church bookstore.

Loreena McKennitt is a very popular New Age singer and songwriter you can find in the World Section of your local Borders bookstore. I have a handful of her CDs just because the instrumentals are amazing and her voice is clear as crystal. Do I recommend her work to other Christians? Hardly She is New-Age bordering on nature worshipper. I did go to a concert in Seattle and even though I sat in the nosebleed seats somewhere between LaGrange Five and the Kuiper Belt I was still impressed by her performance. Imagine my shock when I read an extremely positive review of her latest album on the website of the United Methodist Church 1. The review even went as far as to make an apology for New-Age music with a joke. “What you get when you play a New-Age album backwards is New-Age music.” The reviewer also stated that Loreena’s music could be useful in worship or meditation. I was trying to digest these developments as I was driving to work one day and I drove past a Methodist church. The marquee stated “Were not your grandmother’s church!” Excuse me, you are my grandmother’s church and I don’t think she would approve of your tone.

I read in the local newspaper that a council of local churches was to gather and discuss community needs. In addition to the many Catholic, Protestant, and Orthodox churches attending the Mormon and Jehovah’s Witness churches were also invited. I have seen that some so-called evangelical churches are holding conferences with Mormon churches. I once went to a Mormon church at the invite of a friend. I was curious to see what goes on there. I am ashamed to admit it, but the deed is done. I intensely disliked the absence of scripture, I intensely disliked the so-called “testimonies” and I intensely disliked the Irish looking WASP “Jesus” hanging on the wall. When the elements of communion were passed out consisting of white Wonder Bread and thimbles of water I was downright distressed. You might as well partake in a black Sabbath. Since when has the church of Christ accepted such things?

Now we have the Emerging Church and all I can say is I am afraid. The term Evangelical used to be powerful and a force to be reckoned with. Now it is watered down and meaningless. The name “Jesus Freak” used to carry meaning and I aspired to be one. I am sorry; I wish I could find something positive here, but the Emerging Church is a hydra and it will kill us. The Bible is being ignored and I can easily point it out to you just as I can point out a killer storm on the horizon. Everything from questions on homosexuality to the authority of scripture are being ignored or diluted by the shepherds of confusion.

Brian McLaren writes: “Frankly, many of us don't know what we should think about homosexuality.2" Well Brian, the Bible says it is an “abomination before the Lord,” a judgment from God and that you should hate the sin and not the sinner3. Did I miss something? Perhaps I am a victim of what McLaren calls radio orthodoxy:

“Usually when I'm asked about this subject, it's by conservative Christians wanting to be sure that we conform to what I call ‘radio-orthodoxy,’ i.e. the religio-political priorities mandated by many big-name religious broadcasters. Sometimes it's asked by ex-gays who want to be sure they'll be supported in their ongoing re-orientation process, or parents whose children have recently ‘come out.4'”

How distressing to see such a thing on Christianity Today. My major gripe here is that the evangelical movement is embracing relativism to their own detriment. This is the darkest of all lies spawned by deconstructionist theories prevalent in academia. How many Christian college students have lost their faith to this socialist dogma? Is it not bad enough that most young and under-trained believers fail to survive school when confronted by literary carpetbaggers who teach that words have no true meaning, no presence? A sentence is only a “groundless chain of signifiers” open to infinite manipulation? Take it a step further, there is no truth! Nothing can be defined by right or wrong; truth is relative! Fair enough, Liberal Professor, I challenge you to defy gravity, do us all a favor and jump off of a cliff.

Now that relativism and deconstructionist thought is invading the church we find the New Age and the occult riding in on the coat tails. Many churches are adopting Centering Prayer which is a type of prayer that relies on repetition of a single word and the emptying of the mind. If it sounds like eastern philosophy, don’t worry it is. Centering or contemplative prayer was developed by a monk named Thomas Keating who tried to reach out to eastern mystics by adapting their practices to Christianity. Even the Roman Catholic Church has spoken out against Keating’s seminars and philosophies but that hasn’t stopped the Emerging Church from using his methods.

Is it any wonder that the church is falling for eastern mysticism given the rejection of scripture as the absolute word of God? Scot McKnight writes:

“The emerging movement is a protest against much of evangelicalism as currently practiced…The emerging movement tends to be suspicious of systematic theology. Why? Not because we don't read systematics, but because the diversity of theologies alarms us, no genuine consensus has been achieved, God didn't reveal a systematic theology but a storied narrative, and no language is capable of capturing the Absolute Truth who alone is God.5"

So what we have is a movement that refuses absolutes about who God is, read that as who Jesus is, on the basis that they were not democratically determined. I have two problems with that. Firstly God is not a committee and does not have to subject the truth to a public forum. Secondly the Lord always maintains a remnant not a majority6.

McKnight was nice enough to give us his motivation:

“A final stream flowing into the emerging lake is politics. Put directly, they are Democrats. And that spells "post" for conservative-evangelical-politics-as-usual. I have publicly aligned myself with the emerging movement. What attracts me is its soft postmodernism (or critical realism) and its praxis/missional focus. I also lean left in politics.7"

Ah ha, thanks for clearing up that ambiguity. Here I thought you were just a misguided believer. Now I know you’re a dedicated socialist.

“This stream flows from the conviction that the church must always be reforming itself.”

Stop it, you’re killing me! With such wonderful writing combined with titles like my Prosaic Jesus, Or Brown like Shit by David Sherwood and Please Don't Stereotype The Emerging Church by Dan Kimball I confess it is hard not to laugh when reading the literature coming out of these circles. But no one is laughing at the metrics.

More and more churches are adopting the seeker-friendly values of the Emerging Church and those that do, see growth in leaps and bounds. The production quality church services combined with a message lacking in the basic message of Christianity is a powerful draw to the populace.

“Worship is participatory and multisensory. People are encouraged to tangibly express their spirituality. Many are weaving together elements from different religious traditions, especially Catholicism and Eastern Orthodoxy. Some are discovering medieval mystical practices such as walking the labyrinth, but adding decidedly modern twists. It's a pick-your-own-mix approach that also stresses community and social justice8."– Kim Lawton.

“One of the deepest problems is that -- and nobody ever would intend this -- but that for some people, the traditional view of hell makes God look like a torturer. My purpose is to get conversation going about the old view and problems with it so that we can together move forward in reconsidering, and maybe there is a better understanding of what Jesus meant and what the scriptures mean when they've talked about issues like judgment, justice, hell.9” – Brian Mclaren

Of course a gospel like this is popular we have a Jesus without authority, a Bible you don’t have to agree with, a Hell without fire and sins without consequence. This is a complete denial of the certitude of faith. What is the point? There are now congregations where the truth has not been preached in years. I will tell you right now that if you have not heard in your church that you are a sinner, sin kills and only Jesus can save you from Hell and damnation then you have not heard the gospel in your church.

Where is it headed? Compare and contrast.

“New Lights offer up themselves as the cosmions of a mind-of-Christ consciousness. As a cosmion incarnating the cells of a new body, New Lights will function as transitional vessels through which transforming energy can renew the divine image in the world, moving postmoderns from one state of embodiment to another.10" -- Leonard Sweet, Emerging Church Leader.

“The Christ-Consciousness stands far above this common way of give-and-take thinking. It is from this superior and sublime point of view that we have to understand what it is to empty oneself and to be filled by the Spirit. When He says 'empty thyself and I shall file SIC thee', it is not that the Christ as Jesus, the personality, is going to sit on your head. He cannot fill you, as a person.11" - Sri Swami Krishnananda

The ecumenical movement will take us back to the Catholic Church. The emergent church will take us into New Age theosophy; they will unite into one monster religion. Evangelicals are starting to deny the future and God’s promises. Some say the Millennium of Christ will not come, reference Hank Hanegraaff’s recent bombshell book The Apocalypse Code Unveiled where he basically espoused replacement theology and disregarded dispensationalist theology. Then you have Bruce Wilkinson’s Prayer of Jabez that promotes a prosperity gospel and Rick Warrens Purpose Driven Life pointing to a gospel with a watered down exegesis lacking in a proper treatment of sin, hell and the blood of Christ. This is all leading to the conditions Jesus himself warned about in the Church of the last days:

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” - Revelation 3:14-22

The warning seems all the more alarming in the light of this scripture.

"And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. Mat 24:10-14

Christians are either growing “cold or lukewarm.” Many are denying God’s promises to Israel and teaching replacement theology. Many are denying the kingdom age and the imminent return of Jesus. These things can only lead us to selfishness, bitterness, anti-Semitism and a crisis of faith. Religiosity is a sickness not a goal.

I urge you to read your Bibles and read them literally. I urge you to pray without ceasing. I urge you to find someone who is an elder who will guide you in the truth of the scripture. I urge you to cast off all religiosity and false religious systems whether they are New Age or Christian works based religions. Plug into the grace of God and the truth of Jesus. If you do not have a personal relationship with Jesus then develop one right now. The wolves are out there and they are hungry.

“But He answered and said, ‘It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'’ " -Matthew 4:4

1 http://www.umc.org/site/c.lwL4KnN1LtH/b.2574663/k.4FEE/Loreena_McKennitt_iAn_Ancient_Musei.html

2 http://blog.christianitytoday.com/outofur/archives/2006/01/brian_mclaren_o.html

3 Romans 1:26-27, Leviticus 20:13, Luke 15:7, James 5:20

5 http://www.ctlibrary.com/40534

6 Romans 11:4, Revelation 7:4

7 http://www.ctlibrary.com/40534

8 http://www.pbs.org/wnet/religionandethics/week845/cover.html

9 http://www.pbs.org/wnet/religionandethics/week846/cover.html

10 www.LeonardSweet.com

11 www.dlshq.org/religions/christconscious.htm

Focus Report: Borderline Personality Disorder


History of Borderline Personality Disorder

American psychoanalyst Adolph Stern was the first practitioner to describe “the borderline group” in 1938. In his description possible etiology and effective treatments were discussed. Most of the symptoms Stern laid out are included in the current DSM-IV TR. In the 1940’s Robert Knight introduced the concepts of Ego Psychology (Friedel, n.d.), which enables us to regulate our emotional functions to the social environment. Knight suggested that these functions were impaired in some people and referred to the impairments as “borderline states.”

Otto Kernberg proposed that mental disorders were determined by three personality organizations: psychotic, neurotic and “borderline personality.” (Friedel, n.d.), In 1968 Roy Grinker and his colleagues conducted and published research on patients with Borderline Personality Disorder which was referred to as “borderline syndrome.” In 1975 Gunderson and Singer published a groundbreaking article on borderline personality disorder that included a definition of major characteristics and diagnosis criteria. Gunderson then produced a specific research instrument that verified the validity of BPD. Because of Gunderson’s work borderline personality disorder appeared in DSM-III as a psychiatric diagnosis in 1980. (Friedel, n.d.)

In 1986 John Brinkley, Bernard Beitman and Robert Friedel experimented with low doses of neuroleptic drugs and found some promise for treating symptoms of BPD. In two placebo controlled studies they found positive effects. Pathophysiologists in the 1980’s experimenting with neuroimaging, biochemical, and genetic studies found evidence for a biochemical cause of BPD. In the 1990’s Marsha Linehan introduced Dialectical Behavior Therapy (DBT) which was specifically developed for BPD and targeted patients with self injurious behaviors and frequent hospitalization.

Two advocacy groups have been formed within the past ten years, the Treatment and Research Advancements Association for Personality Disorder (TARA APD) and the National Education Alliance for Borderline Personality Disorder (NEA-BPD). These groups seek to increase awareness of BPD, provide support to the sufferers and families of BPD, lobby to increase federal support for research, and to reduce the stigma associated with the disorder. (Friedel, n.d.)

Description of Borderline Personality Disorder

Borderline Personality Disorder is an intense and pervasive mental disease in which the symptomatology is suicidal and interpersonal. Individuals with this disorder make frantic effort to ward off abandonment whether real or perceived. Chaos defines the patient’s problem solving; their self image and self control are scattered by anger and recklessness. Affective instability, and notoriously difficult are key attributes of BPD. Terrifying for both families and practitioners is the consensus. BPD is characterized by a dualistic perception of relationships where loved ones and authority figures are idealized one minute, and devalued the next. The individual feels a chronic emptiness, and a severe sense that they are evil. Perfectionism meets self loathing in a downward spiral that if not interrupted will take everyone else concerned with it.

Differential Diagnosis

Since borderline personality disorder is thought of by some as a catch all diagnosis for a certain subset of people, the American Psychological Association Diagnostic and Statistical Manual of Mental Disorders (4th ed.) Text Revision has devoted particular detail to distinguishing BDP from other personality and mood disorders.

The DSM-IV-TR, 2000 states:

Borderline Personality Disorder can be mimicked by an episode of Mood Disorder, the clinician should avoid giving additional diagnosis of Borderline Personality Disorder based only on a cross sectional presentation without having documented the pattern of behavior as an early onset and a long standing course.(p. 709)

Also:

You can differentiate Borderline Personality Disorder from Histrionic Personality Disorder by self destructiveness, angry disruptions in close relationships, feelings of emptiness, and loneliness. Paranoid ideas or illusion are more fleeting, interpersonally reactive, and responsive to external structuring in BPD than in Schizo-typal Personality Disorder. (DSM-IV-TR p. 709) Paranoid Personality Disorder and Narcissistic Personality Disorder may also be characterized by an angry reaction to minor stimuli, the relative stability of self-image as well as the relative lack of self destructiveness, impulsivity, and abandonment concerns distinguish these disorders from BPD. (DSM-IV-TR p. 710)

Individuals with Antisocial Personality Disorder are manipulative to gain profit, power, or some other material gain, whereas the goal in BPD is directed more toward gaining the concern of caretakers. BPD can be further distinguished from Dependant Personality Disorder by the typical pattern of unstable and intense relationships. (DSM-IV-TR p. 710)


Course of the Disorder

There is no standard course for BPD, which is to say that there are many divergent paths this personality can take. Lingering imbalance typifies early adulthood. With periods of intense interpersonal friction, and episodes of impulsivity, the patient is exposed to the medical system regularly and the mental health system constantly.

Generally the self destructive periods which include suicide attempts, self mutilation, drugs, and promiscuity, occur during the young adult years. As the patient ages, the symptoms ebb and become more subtle, suicide becomes less of a risk. That is not to say that all problems go away in the patient’s thirties. There is no time threshold denoting that the individual is magically cured. Rather at some point the disorder has resolved itself, either due to structured change in behavior and thinking, or a tragic consequence.

Relational intensity, impulsive behavior, and emotional extremes tend to be lifelong. When therapeutic and pharmacological methods are employed early or at a critical point improvement can be seen almost immediately. By the thirties or forties many patients with BPD have remarkable success in familial or professional situations, and go on to lead normal lives. There is hope!

Etiology of BPD

As we have discussed throughout Abnormal Psychology an integrated approach is most logical. “BPD is five times more common than among first-degree biological relatives of those with the disorder than in the general population.” (DSM-IV-TR) At the same time, statistically speaking, it is very rare to have BPD and no history of childhood abuse. (Durand & Barlow 2006) “Core dimensions of BPD appear to have neurobiological cause, most saliently evidenced as prefrontal cortex (PFC) dysfunction,” (Feske, Soloff, et al.) So we can infer that there is a biological and a social component to this disease.

Doctor Linehan of the University of Washington hypothesizes that the disorder is a consequence of an emotionally vulnerable individual growing up with a particular set of environmental circumstances which can be referred to as “the Invalidating Environment.” (Kiehn & Swales 2006) This means that children with genetically heritable low tolerances for stress have extreme autonomic reactions, and take longer to return to regular stress levels; these same children, if subjected to parenting that does not validate their emotions, and the observations of the child, can be pushed into this disorder. Certain stress thresholds must be breached. According to Linehan this same environment also places high expectations of self control and self reliance on the child. (Kiehn & Swales 2006) “She will neither have the opportunity accurately to label and understand her feelings nor will she learn to trust her own responses to events.” (Linehan 1993) This is further confounded by “Functional MRI studies in BPD have demonstrated abnormal responses to social cues (such as face recognition) in the amygdale, which increases the likelihood of inappropriate emotional and behavioral responding.” (Feske, Soloff, et al.)

The child’s affect will fluctuate in this environment between sublimation of feelings, in an attempt to gain favor, and all out tantrums in an attempt to have feelings recognized. (Kiehn & Swales 2006) “a particular consequence of this state of affairs will be a failure to understand and control emotions; a failure to learn the skills required for ‘emotional modulation’.” (Linehan 1993)

The question of abuse and sexual trauma can not be ignored; in Linehan’s model these abuses are considered “Invalidation” in the extreme. Also this would explain the patient’s lack of regulation in relational contexts. Another problem arising from sexual trauma is theoretical models that predict damage to the hippocampus similar to that occurring with PTSD. (Shire, Butler & Lewis 2005) “Structural studies using MRI have demonstrated volume loss in the hippocampus and/or amygdale in women with BPD.” (Feske, Soloff, et al.)

While these theories as put forth by Linehan are not empirically supported, the proof is in the pudding one might say. Doctor Linehan’s treatment modalities have proven successful at the University of Washington, and in other measured studies.

Treatment of BPD

"This man has not yet seen his last evening;

But, through his madness, was so close to it,

That there was hardly time to turn about"

(The Devine Comedy, Dante, [Canto I, Pergatorio])

The borderline patient is far from abandoning hope, but hangs precariously over the pit. Intervention and accountability is the key. BPD is difficult for everyone involved, especially the therapist; this due to the comorbidity of BPD with substance abuse, and mood disorders. Repeated suicide attempts are the extenuating cofactors that lead to caregiver burnout. Again an integrated or holistic approach utilizing psychotherapy, cognitive therapy, and pharmacology proves logical.

Pharmacology, despite many opinions, has a measurable positive impact on BPD. While there is no evidence any drug will prevent suicide, (Paris, 2006) other areas of the disorder can be regulated successfully. (Triebwasser & Siever, 2006)

Currently the most proven drugs are (SNRIs) serotonin-norepinephrine reuptake inhibitors, and (SSRIs) selective serotonin reuptake inhibitors, usually fluoxetine. These anti depressants have shown in placebo trials to affect rage, irritability, aggression and general clinical complaints. (Triebwasser & Siever, 2006) It is interesting to note that in control groups receiving Dialectical Behavior Theory these drugs showed little impact.

Anticonvulsants have shown great promise and it is theorized that this is due to BPD “anger attacks” being similar in physiologic function to a seizure; patients often describe the attacks as sudden and irresistible. (Triebwasser & Siever, 2006)

Antipsychotic drugs are the most controversial, and they have replaced the neuroleptic drugs after two studies showed haloperidol, a neuroleptic, to be ineffective. (Triebwasser & Siever, 2006) Studies showed olanzapine and aripiprazole superior to placebo in controlling anxiety, anger, paranoia, hostility, impulsivity and aggression.

In the borderline patient suicide is chronic and not acute, the function serves to provide a sense of control. Since the patients can not control life, they control death. Suicide attempts serve to punish others, escape suffering, and to communicate distress. (Paris, 2006) The caregiver should not apply methods used to control acute suicide when approaching chronic suicide. Active suicide interventions tend to reinforce negative borderline behaviors; the caregiver must tolerate suicide and focus on the behaviors that cause it. (Paris, 2006)

By far the most proven effective treatment has been (DBT) dialectical behavior theory. This approach trains the borderline to modulate emotions and evaluate extremes in thinking. The borderline symptoms present as an assertion which is seen as a “thesis” an opposing position must be formulated “antithesis.” Both thesis and antithesis are extremes typically, so the patient must seek the “synthesis” a median between two extremes. Teamwork is the model of the client / therapist relationship, the client must accept certain facts and weaknesses of the therapist, and the therapist must do the same for the client. Assumptions have to be made; the patient wants to change, and her behavior is not her fault, the behavior is understandable given the background of the patient, patients can not fail, if things do not improve the treatment is failing, the patient must never be referred to in a pejorative attitude. (Linehan 1993) Agreements must be made and the patient must understand the fact that “Sometimes therapists are jerks.” (Linehan 1993)

DBT utilizes four modes of treatment; individual therapy, group skills training, telephone contact, and therapist consultation. Individual therapy is the core of the treatment, and is broken down into a series of stages and a subset of targets designed to alter thinking and behavioral patterns. The strategies of DBT are; contingency management, cognitive therapy, exposure based therapies, and pharmacotherapy.

Two major trials have established the effectiveness of DBT (Linehan et al, 1991) compared the effectiveness of DBT relative to (TAU) treatment as usual at one year the control group had significantly more inpatient psychiatric days compared to the DBT group. (38.6 days per year for control; 8.46 days for the DBT group.) One should note that even though the DBT group was successful in three measurable areas; suicidality, inpatient days, and treatment compliance, there was no difference between the control and the DBT group, when evaluating mood and suicidality questionnaires.

Biblical Critique of BPD

“Train up a child in the way he should go: and when he is old, he will not depart from it.” (Proverbs 22:6) In mainstream Christianity there is very little acceptance for those people who use bad parenting as an excuse for bad behavior. But empirical data supports the fact that childhood trauma leads to adult misery. Fault is a term not to be bandied about lightly. The BPD sufferer is not to blame for the emotional trauma of their youth, but their weaknesses are still their faults, just like a vase with a crack suffers from its own fault. The borderline must take responsibility. In Luke chapter eight we met a woman who had spent her savings on doctors, she was trying to heal an issue of blood. The borderline has a multitude of issues from the mind, if she seeks help, Jesus’ answer to the BPD patient will be the same: “Daughter, be of good comfort: thy faith hath made thee whole; go in peace.” (Luke, 8:48)

References

American Psychological Association Diagnostic and Statistical Manual of Mental Disorders (4thText Revision ed.)

Friedel, Robert O. (n.d.). Borderline Personality Disorder Demystified WHAT IS BPD, History. Retrieved October 22, 2007, from http://www.bpddemystified.com/

Horner, A.J. (1976). Oscillatory Patterns of Object Relations and the Borderline Patient.

Int. R. Psycho-Anal., 3:479-482.

Kiehn, B. & Swales, M. (n.d.) An Overview of Dialectical Behavior Therapy in the Treatment of Borderline Personality Disorder.

Retrieved October 17, 2007, from http://www.priory.com/dbt.htm

Tribewasser, J. & Siever, L. J. (2006) Pharmacology of Personality Disorders. Psychiatric Times, pg. 34-41

Paris, J. (2006) Managing Suicidality in Patients With Borderline Personality Disorder, Psychiatric Times, pg. 34-42

Feske, U., Soloff, P. & Tarter, R. (2007) Implications for Treatment and Prognosis of Borderline and Substance Use Disorders, Psychiatric Times, pg. 41-49

Kreisman, J.J. & Straus, H. (1989) I Hate You – don’t leave me: Understanding the Borderline Personality. New York, New York: Avon Books.

Linehan M.M. (1993) Skills Training Manual for Treating Borderline Personality Disorder. New York, New York: the Guilford Press.

Durand M. V. & Barlow D. H. (2006) Essentials of Abnormal Psychology (4th ed.). Belmont, California: Thomson Higher Education.

Christian Maturity in the Light of Feminist Theory


SYNOPSIS PAPER

Christian Maturity in Light of Feminist Theory

Mary Stewart Van Leeuwn

Reprinted from Journal of Psychology and Theology, 1988, Vol. 16, No. 2, pp. 168-182

Jesse Eastes

Main Points/Thesis of the Article

Everybody holds a worldview. Worldviews are beliefs, and they tend to be non-negotiable. These beliefs attempt to answer questions about the nature and origin of the universe; the nature of humanity, differences in humans, and how such differences can be overcome. The goal of a worldview is to develop maturity. Of course every worldview defines maturity a differing way. The Judeo-Christian worldview is of course the most likely correct worldview; it has a concept of maturity that combines relatedness and transcendence.

Three camps make up feminist theory; Marxist feminism, liberal feminism, and of course radical feminism. The author asserts that each branch of feminism has a lesson to offer the Christian worldview, and analyzes each one in turn.

Marxist feminism teaches Old Testament truths (in a fashion) that some theologians would rather forget. These are the truths God gave the prophets regarding poverty. God has a special concern for the poor, and he doesn’t suffer well those who exploit them. Marxism defines this as class struggle, and secularizes it.

Liberal feminism confirms the common creational personhood of men and women, both created in the image of God.

Radical feminism shows that the brokenness of relationships between the sexes is far from trivial; it is a problem that requires persistence, and hard work. This is a work that will probably never be completed.

The author then, launches into a bible study that evaluates Genesis 3:16. The argument is that the original sin was punished in a specific fashion, and these punishments create the tensions, and conflicts that feminism seeks to resolve.

Research Base

The author draws on over fifty research articles. The basis for the paper is anthropological, and did not require study groups or scientific evaluation. Empirical evidence is not considered. This could be considered a legal or historical argument.

Application to Family Life Education

This article serves as a reminder of key facts that keep the church strong. For instance, Paul’s writing that “there is neither slave nor free, neither Jew nor Greek, neither male nor female, but all are one in Christ Jesus.” (Gal 3:28 NKJV) That man and woman were created as equals. Also during church revivals gender roles within the church practically disappear, which may be a sign of “true religion.”

Christian Critique

One of the strongest arguments throughout history for Judaic religion and Christianity are the feminist views within them. No one compliments Islam for its pro-woman stance on social issues; neither can the secular world be lauded for the feminist ideologies that prevail there.

In the Tanakh we see Deborah, one of the judges over Israel, we also see Ruth and Naomi taking particular importance in the biblical narrative, and it comes down on Esther to save the Jewish race. Even Rahab the harlot plays a critical role, not just for Joshua, but she actually becomes part of the lineage of Christ.

In Luke chapter 10 we see Martha and Mary; one works and the other sits at the master’s feet. In Acts chapter sixteen Lydia is the first European convert, because of her, historians tell us that much of Europe was saved. Also Ephesians chapter five denotes a symbiosis between husband and wife, the wife submits, but the husband gives his life. This echoes Genesis two and three. God clearly created man and woman as equals who do poorly without each other. This is apparent before and after the fall. The fact that each sex has strengths and weaknesses does not imply that we can use these differences against each other. I agree with the author on the above points.

Where I disagree is here; the rule of the man over the woman is not a result of the fall (GEN 3:16), rather it is a restoration to the original mandate. In Genesis 2:18 God says “I will make a help fit for him.” The order instituted by God before the fall was God – Man – Woman – Beast. The fall displays a reversal of the order; the snake tricks Eve, Eve convinces Adam, and Adam fails to obey God. Genesis 3:16 is a reiteration of the earlier mandate. This also appears to be root of pagan religion; the beast is worshipped, women serve as priests, men follow the women to perdition, and God gets really mad.

In the end “feminist problems” are not determined by Genesis but by the fall in general. Both men and women subvert God’s perfect will in their lives. In Romans chapter one “the pagan man” details the sins of men, and women, who both suffer the same judgment for denying the truth of God.

Van Leeuwen, Mary S. (1988) Christian Maturity in the Light of Feminist Theory. Journal of Psychology and Theology, Vol. 16, No. 2, pp. 168-182

God’s Gifted People


Introduction

In his book God’s Gifted People, Gary Harbaugh presents the notion that one of God’s gifts to humanity is our personality. Using the Myers-Briggs Type indicator (MBTI) Harbaugh delineates strengths, and weaknesses shown by differing personality types, and how application can be made in every day life.

God’s Gifted People

Reading God’s Gifted People gave insight to the nature of interpersonal relationships, and how every individual approaches problems from a differing perspective. The impact of being able to profile and expound on these “types” is profound. Significant personal and professional gains can be made. This was learned through careful reading and analysis of the MBTI.

Synopsis

God’s Gifted People written by Gary Harbaugh was developed while Dr. Harbaugh served on the staff of Trinity Lutheran Seminary, and also as a faculty for the MBTI training program. Harbaugh’s primary point is that the correct understanding and application of personality typing will aid the individual, the church, and the large organization. God’s Gifted People is practical in scope, and the findings are based on well established techniques.

Personal Reflection

As I started reading God’s Gifted People I felt myself questioning; which type am I, and what types are my family members? The book was easy to understand, and the practical aspects jumped off of the page at me. The short Bible study at the beginning of the book caught my interest as I have yet to pick up an academic work that was biblical. This was very refreshing.

It had fun analyzing my family and coworkers, and pegging them into their “personality types;” it was also fun to subject them to the questionnaire, or the computerized form. What surprised me most was how much fun they had doing the test. Not a single person balked at learning their “type” and how that might apply to interpersonal or work relationships. Basically this was an enjoyable read full of useful data. I would caution that it is not possible to peg humans into specific types accurately. It is however possible to get a picture or reflection of the way people might be and project sound decisions based on this. Every human is unique, but that does not detract from the predictability of human behavior.

Most interesting is the individualized sections where Harbaugh reflects on the types of church service and worship that appeal to certain “types.” I found this portion of the analysis eerily accurate, and emotionally appealing. The fact that my own “type” the INTJ (Introverted, Intuitive, Thinking, Judging type) would seek out services based on knowledge rather than experience rang true, so did the assertion that “NT’s are interested in abstractions and may be most stimulated if they are left to fill in some of the blanks.” (Harbaugh, pg. 83) This is also true in that I have found memorized prayers very deep and meaningful but liturgical sermons boring and lacking in the abstractions necessary to keep my interest. The author seems to have predicted my outlook successfully.

The author makes an argument for ecumenical thinking on page 140; this is the only fault I find with the book in general. I tend to shy away from ecumenism and interfaith relationships. Witnessing to the Muslims, the Mormons or the Buddhists is fine but please do not include them in my congregation unless they are willing to renounce false religion / heresy and submit themselves to the lordship of Jesus.

Professional Application

“In discussing gifts it is indeed possible to integrate psychological insight with theological understanding.” (Harbaugh, p.20) I believe there is much to be gleaned here. Jesus selected a motley crew of disciples to follow after him (Matthew 4:18-22), ever since people have wondered what he was thinking. The answer lies in who the men were on the inside; something Jesus knew better than they did. These were not just fishermen and publicans; these were people who would preach to the Jew and the Greek, travel the world, build churches and feed the sheep. These men were selected because Jesus knew the individual personalities of each one.

So then we must strive to know those around us and appreciate their strengths and weaknesses. Only when we look at the person objectively does Simon become Peter, and Saul becomes Paul. There were inherent strengths brought out by the Holy Spirit in each case, so too with us.

The ability to look at a person this way will redefine our marriages as we learn to see faults as differences, and opinions as perspectives, it will help our patients as we highlight their strengths with them, and it will help congregations as we show members how to get the most from their worship and Bible study. Relationships can be mended as parents are shown that their child is not sick but rather views the world in a different way.

As the author himself points out the MBTI is not the answer to life, but it is a valuable tool, and perspective that we can employ, and enjoy.

Harbaugh, Gary L. (1990) God’s Gifted People Minneapolis, MN: Augsburg Fortress.

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